The Besorah According to Yochanan / יוֹחָנָן 

John Chapter 14

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The scene continues to be the upper room where the talmidim had gathered with Yeshua before He was arrested.

14:1 "Let not your heart be troubled; you believe in Elohim (אלהים), believe also in Me.

14:2 In My Father's house are many mansions; if it were not so, I would have told you. I go to prepare a place for you.

14:3 And if I go and prepare a place for you, I will come again and I will receive you unto Myself; so that where I am, there you may be also.

14:4 And where I am going you know, and the way you know."

14:5 Thomas said to Him:

"Adoni, we do not know where You are going, and how can we know the way?"



Vayomer elav Yehoshua anochi haderekh vehaemet vehachayim ve eesh lo-yavo el-haAv biltee al-yadi

Yehoshua (יהושע) said to him, "I am the way, the truth, and the life. No one comes to the Father except through Me.

14:7 "If you had known Me, you would have known My Father also; and from now on you know Him and you have seen Him."

14:8 Philippos said to Him, "Adoni, show us the Father, and it is sufficient for us."

14:9 Yehoshua (יהושע) said to him:

14:10 Hachi lo taamin ki ani vaAv vehaAv bi had`varim asher ani dover aleichem lo-milibi ani dover ki haAv hashochen bi hoo foel bi peoolotav.

Do you not believe that I am in the Father, and the Father in Me? The words which I speak to you I do not speak on My own authority; but the Father who abides in Me does the works.

14:11 Believe Me that I am in the Father, and the Father in Me: or else believe Me for the very works' sake.

14:12 Amen, Amen, I say to you,

He that believes on Me, the works that I do shall he do also; and greater works than these shall he do; because I go to My Father.

14:13 Vechol - asher tishali vishmi oto eeseh levaavoor yigdal k`vod haAv biV`no.

And whatsoever you shall ask in My Name, that will I do, that the Father may be glorified in the Son.

14:14 If you shall ask any thing in My Name, I will do [it].

The Ruach HaKodesh will come

14:15 If you ahavah Me, shomer My mitzvot.

14:16 And I will ask the Father, and He will give you another Helper (parakletos), so that He may abide with you forever,

14:17 the Ruach haEmet, whom the Olam Hazeh cannot receive, because it neither sees Him (autos) nor knows Him; but you know Him, because He abides with you and shall be in you.

14:18 I will not leave you yetomim (orphans); I am coming to you.

14:19 Yet a little while, and the Olam Hazeh sees Me no more; but you see me: because I live, you shall live also.

14:20 BeYom haHu you will know that I am in My Father, and you in Me, and I in you.

14:21 He that has My mitzvot, and keeps them, he it is that loves Me: and he that loves Me shall be loved of My Father, and I will love him, and will manifest myself to him.

14:22 Yehuda (not the one from K'riot) said to Him, "Adoni, and what has happened that You are about to manifest Yourself to us, and not to the Olam Hazeh?"

14:23 Yehoshua (יהושע) answered and said to him,

If a man love Me, he will Shomer My Divrei: and My Father will love him, and we will come to him, and make our abode with him.

14:24 He that loves Me not shomer not My sayings: and the Dvar which you shema is not mine, but the Father's which sent Me.

14:25 "These things I have spoken to you while I remain.

14:26 But the Helper (parakletos), the Ruach ha-Kodesh whom the Father will send in My name, will teach you everything and remind you of everything that I said to you.

14:27 “Shalom I leave you, My Shalom I give to you; but not as the world gives! Do not let your heart be troubled or afraid.

14:28 You have heard how I said to you, I go away, and come again to you. If you loved Me, you would rejoice, because I said, I go to the Father: for My Father is greater than I.

14:29 And now I have told you before it come to pass, that, when it is come to pass, you might believe.

14:30 I will no longer talk much with you, for the ruler of this Olam Hazeh is coming, and he has nothing in Me.

14:31 But that the Olam Hazeh may know that I love the Father; and as the Father gave Me Mitzvah, even so I do. Arise, let us go from here.

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παράκλητος parakletos; Counselor, Helper, Intercessor, Advocate, Strengthener, and Standby To summoned, called to one's side, esp. called to one's aid one who pleads another's cause before a judge, a pleader, counsel for defense, legal assistant, an advocate one who pleads another's cause with one, an intercessor of Mashiach in his exaltation at Eloah's right hand, pleading with Eloah haAvi  for the pardon of our sins in the widest sense, a helper, succourer, aider, assistant of the Ruach HaKodesh destined to take the place of Mashiach with His Sent Ones  ( after his ascension to the Father), to lead them to a deeper knowledge of the good news truth, and give them divine strength needed to enable them to undergo trials and persecutions on behalf of the divine kingdom

Hebrews 13:6  So we can confidently say, "YEHOVAH is my helper; I will not fear; what can man do to me?"

Refer : Tehillim 118:6  βοηθός boēthos; from 995 and θέω theō (to run); a succorer:— helper.

יהוה לי לא אירא מה־יעשׂה לי אדם׃

YEHOVAH li lo ira mah-yaaseh li adam:

The Truth - aletheia; Emet ~ אמת from G227; truth: - certainly , most , rightly , truly , truth (104).certainty, truth, trustworthiness: - assured (-ly), establishment, faithful, right, sure, true (-ly, -th), verity. - AL-HAQ (AL-HAQQ) in Quran reference (6:62)(22:6)(23:116)(31:30) the Ultimate Truth, and because He alone brings the dead to life, and because He has the power to will anything. see the 99 Names

 "If you love Me, keep My commandments."

Yeshua promises believers comfort from divine blessings that the unbeliever does not enjoy:

The key to all of this verse Yochanan 14:15 is that these divine promises are for those who love Yeshua the Messiah, whose love is evidenced by obedience.

14:11; 16 These verse has a consistent of the tributes of Elohim the compound unity in Essence as the Father, Son and Holy Spirit. with the concept of one Elohim (Echad). The three personages are part of the one Elohim (Echad); they are not individual dieties