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The 5 letter of Geulah found in following chapter L m n p x
Beresheet Avraham L 12:1; Yitzchak m 26:16; Yaakov n 32:12 Moshe p Shemot 3:16; Zecharyah x 6:12
32:1 (2) (Maftir) And Ya'akov (יעקב) went on his way, and the messengers of Elohim (אלהים) met him.
32:2 (3) And when Ya'akov (יעקב) saw them, he said:
This [is] Elohim (אלהים)'s host: and he called the name of that place Machanayim (two camps).
Haftarah Vayetze: Hoshea 12:13 (12)-14:10(9) (A); 11:7-12:12(11)(s)
32:3 (4) (i) Parashah 8 : Vayishlach (He send) 32:4 (5)
And Ya'akov (יעקב) sent messengers before him to Esav his brother to the eretz Se'ir, the country of Edom (אדם).
32:4 (5) And he commanded them, saying, Thus shall you speak to my master Esav; Your servant Ya'akov (יעקב) said thus, I have sojourned with Lavan, and stayed there until now:
32:5 (6) And I have oxen, and asses, flocks, and menservants, and womenservants: and I have sent to tell my master, that I may find grace in your sight.
32:6 (7) And the messengers returned to Ya'akov (יעקב), saying, We came to your brother Esav, and also he comes to meet you, and four hundred men with him.
32:7 (8) Then Ya'akov (יעקב) was greatly afraid and distressed: and he divided the people that [was] with him, and the flocks, and herds, and the camels, into two bands;
32:8 (9) And said, If Esav come to the one company, and smite it, then the other company which is left shall escape.
32:9 (10) And Ya'akov (יעקב) said, O Elohim (אלהים) of my avi Avraham, and Elohim (אלהים) of my avi Yitzchak (יצחק), ADONAI (יהוה) which said to me, Return to your country, and to your kindred, and I will deal well with you:
32:10 (11) I am not worthy of the least of all the mercies, and of all the truth, which you have shewed to your servant; for with my staff I passed over this Yarden; and now I am become two bands.
32:11 (12) הצילני נא מיד אחי מיד עשׂו כי־ירא אנכי אתו פן־יבוא והכני אם על־בנים׃Hatzileni NA! miyad achi miyad Esav ki-yare anochi oto pen-yavo vehikani em al-banim:
Deliver me! I pray You, from the hand of my brother, from the hand of Esav; for I fear him, lest he come and smite [us all], the mothers with the children.
32:12 (13) But you said, 'I will surely do you good, and make your offspring as the sand of the sea, which cannot be numbered for multitude.'"
32:13 (14) (ii)
And he lodged there that same night; and took of that which came to his hand a present for Esav his brother;
32:14 (15) two hundred female goats and twenty male goats, two hundred ewes and twenty rams,
32:15 (16)thirty milking camels and their calves, forty cows and ten bulls, twenty female donkeys and ten male donkeys.
32:16 (17)These he handed over to his servants, every drove by itself, and said to his servants, "Pass on ahead of me and put a space between drove and drove."
32:17 (18)And he commanded the first one, saying,
"When Esav my achi meets you and asks you, saying,
'To whom do you belong, and where are you going?
Whose are these in front of you?'
32:18 (19) Then you shall say, 'They are your servant Ya'akov (יעקב)'s. It is a present sent to my master Esav; and see, he also is behind us.' "
32:19 (20) And so commanded he the second, and the third, and all that followed the droves, saying, On this manner shall you speak to Esav, when you find him.
32:20 (21) And also say, 'Behold, your servant Ya'akov (יעקב) is behind us.' " For he said, "I will appease him with the present that goes before me, and afterward I will see his face; perhaps he will accept me."
32:21 (22) So went the present over before him: and himself lodged that night in the company.
32:22 (23) And he rose up that night, and took his two wives, and his two womenservants, and his eleven sons, and passed over the ford Yabbok.
32:23 (24) And he took them, and sent them over the brook, and sent over that he had.
32:24 (25) וַיִּוָּתֵר יַעֲקֹב לְבַדּוֹ וַיֵּאָבֵק אִיש עִמּוֹ עַד עֲלוֹת הַשָּחַר׃
Vayivater Ya'akov levado vaye'avek ISH imo ad alot hashachar.
And Ya'akov (יעקב) was left alone; and a Man wrestled with him until the breaking of day.
32:25 (26) וַיַּרְא כִּי לֹא יָכֹל לוֹ וַיִּגַּע בְּכַף-יְרֵכוֹ וַתֵּקַע כַּף-יֶרֶךְיַעֲקֹב בְּהֵאָבְקוֹ עִמּוֹ׃
Vayar ki lo yachol lo vayiga bechaf-yerecho vateka kaf-yerech Ya'akov behe'aveko imo.
Now when He saw that He did not prevail against him, He touched the socket of his hip; and the socket of Ya'akov (יעקב)'s hip was out of joint as He wrestled with him.
32:26 (27) וַיֹּאמֶר שַלְּחֵנִי כִּי עָלָה הַשָּחַר וַיֹּאמֶר לֹא אֲשַלֵּחֲךָ כִּיאִם-בֵּרַכְתָּנִי׃
Vayomer shalecheni ki alah hashachar vayomer lo ashalechacha ki im-berachtani.
And He said, "Let Me go, for the day breaks." But he said, "I will not let You go unless You bless me!"
32:27 (28) And he said to him, What [is] your name? And he said, Ya'akov (יעקב).
32:28 (29) וַיֹּאמֶר לֹא יַעֲקֹב יֵאָמֵר עוֹד שִמְךָ כִּי אִם-יִשְׂרָאֵלכִּי-שָׂרִיתָ עִם-אֱלֹהִים וְעִם-אֲנָשִים וַתּוּכָל׃
Vayomer lo Ya'akov ye'amer od shimcha ki im-Yisra'el ki-sarita im-'Elohim ve'im-'anashim vattuchal.
And He said, "Your name shall no longer be called Ya'akov (יעקב), but Yisra’ĕl; for you have struggled with Elohim and with men, and have prevailed."
32:29 (30) Then Ya'akov (יעקב) asked Him,
"Please tell me Your Name."
But He said,
"Why is it that you ask My Name?"
And there He blessed him.
32:30 (31) (iii)
And Ya'akov (יעקב) called the name of the place Peni'el: for I have seen Elohim (אלהים) face to face, and my life is preserved.
32:31 (32) And the sun rose on him as he passed over Penu’ĕl, and he limped on his hip.
32:32 (33) That is why benai Yisra’ĕl to this day do not eat the sinew of the hip, which is on the socket of the thigh, because He touched the socket of the thigh of Ya'akov (יעקב), in the sinew of the hip.
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Names in the ancient Jewish world carried a very important weight. A name spoke of a person’s character, his deeds and his identity. Therefore, it is widely believed that the name “Yisrael” comes from the Hebrew word sharit (שרית), which in biblical Hebrew means “to struggle”, “to exercise influence”, “to prevail”.The name Yisrael can be read as Yashar- El (ישר-אל). The Hebrew word Yashar (יָשָׁר) means straight, honest, honorable, law-abiding; in biblical usage, it also means “righteous, God-fearing person”. The root akov (עָקֹב֙), on the other hand, (the root of the name Yakov) might mean also “crooked”, as in this verse: the crooked (הֶֽעָקֹב֙) shall be made straight (Is 40:4). Yisrael is the one whom HaShem makes straight as opposed to “being crooked and uneven”.